Sermon Guides

"From Israel’s desperate moment at the Red Sea, this sermon highlights that salvation is entirely God’s work from start to finish: he takes the initiative, he fights the battle, and he brings his people through from death to life. The crossing is portrayed as a new-creation event—dark waters divided, dry land appearing—showing that just as God created the world without help, so he saves sinners by sheer grace. Israel contributed nothing but need; they were told to be still an

"Sometimes we think we can see the best path out ahead of us — the path that would get us to where we want to be quickly and directly. And then God throws us a curveball, and takes us on the path that seems more difficult. Why does God withhold certain things from us? Why does he lead us into trouble, suffering, and sorrow? Exodus 13:17–22 shows us that God has his reason, and we have good reason to trust him."

"The Feast of Unleavened Bread teaches God’s people that they are both sustained by him and defined by him. Israel ate unleavened bread first because they left Egypt in haste, and then because God was training them to depend daily on his provision as they journeyed with him. That pattern finds its fulfillment in Christ, the true Bread from heaven, on whom we must feed by faith for eternal life. At the same time, the removal of leaven marked covenant identity: those who shared

"This sermon argues that the Passover meal in Exodus 12 was not merely about the lamb’s death, but about restored fellowship with God, as Israel ate in his presence because judgment had been dealt with through substitution; that meal functioned as proclamation (confessing past deliverance, present identity, and future hope), participation (real communion with God and one another), and presence (safely eating before God without fear). Jesus fulfills and transforms..."

"God’s holy presence is a danger to people stained by sin and death, and no sincerity, effort, or moral improvement can make us fit to stand before Him. In the Passover, God teaches that only the blood of a substitute life can cleanse what death has defiled, so that judgment passes over and God can dwell without destroying. This same logic is fulfilled in Christ, whose blood both saves us once for all and continues to cleanse us as we walk in the light."

"In the first Passover, God did not save his people because they were good, but because He is. Each household took a lamb, brought it into their home, and then watched as that lamb died in place of their firstborn. The blood on the door was a simple, visible confession: “The lamb died instead of me.” That night taught Israel — and now teaches us — that salvation is not earned, but received through substitution. This is the story Jesus fulfills as the true and perfect Lamb of

"This sermon traces the Exodus plagues as a cosmic “dragon-slaying” narrative: Pharaoh is portrayed as a chaos-dragon like the mythic Leviathan, humiliated when Aaron’s staff-dragon swallows his magicians’ and finally vanquished when he is swallowed by the sea. The pattern prefigures Christ’s greater victory—Jesus, the true Dragon Slayer, humiliates the devil through his ministry, disarms him at the cross, and empties death’s power at the resurrection. Yet the dragon still wr

"The plagues were not random punishments but deliberate judgments revealing Yahweh’s supremacy over Egypt’s gods and over all spiritual powers. The plagues expose false order and false mercy by unraveling Egypt’s Ma’at and showing that only Yahweh brings true order, light, and life. Through the chaos He sends, God displays His grace—holding creation together by His word; His mercy—sparing His people not because they deserve it but because He is compassionate; and His..."

"In Exodus 7:1–7, we meet the God who hardens hearts—not as a cruel puppeteer or powerless bystander, but as the sovereign Lord who strengthens the will already set against Him, so that His name might be known in all the earth. Pharaoh’s resistance becomes the stage for God’s revelation: that He alone is Yahweh, the covenant-keeper who liberates His people and humbles the proud. Every act of judgment and mercy in the Exodus displays His faithfulness, pointing forward to the g

"In Exodus 5, Israel learns that everyone serves someone—and that the wrong master only multiplies burdens. Pharaoh’s command to “get back to your burdens” exposes the cruelty of false masters who demand more and give nothing. But Jesus, the greater Master, stands before the weary and says, “Come to me… and I will give you rest.” This sermon traces the contrast between Pharaoh’s yoke and Christ’s, showing that true freedom is not found in autonomy but in serving the gentle an

"In one of the strangest and most debated stories in Scripture, God meets Moses on the road to Egypt—not to bless him, but to kill him. In Exodus 4:18–26, we see both the terrifying wrath and the steadfast love of God collide in one moment of blood and mercy. Moses, the chosen deliverer, had neglected the covenant sign; and yet through the blood of his son, the wrath of God was turned away. This strange encounter is not a detour from the gospel—it reveals it. In the blood tha

#1 The Story is about Jesus • Comparing Moses to Jesus #2 The Story is about Transformation • The Three Signs • Signs of Transformation & Hope #3 The Story is about Judgment & Salvation • Moses’ Mission • Jesus’ Mission

"The message contrasts the despair of praying to an unknown god with the hope of knowing Yahweh by name. When Moses asks, “What is his name?” God reveals himself as “I Am Who I Am” — existence itself, absolute personality, freedom, and eternality. Yet this revelation alone could remain distant and even terrifying. The good news is that Yahweh also names himself as the God of Abraham, Isaac, and Jacob — a covenant God who binds himself to his people in love and faithfulness. H

"In Exodus 3:7–12, God meets Moses at the burning bush and responds to his objection, “Who am I?” not by boosting his self-confidence but by promising, “I will be with you.” The heart of the passage is that God’s presence, not our adequacy, is the true answer to every calling and fear. Just as Moses was given a backward sign—Israel worshiping at Sinai after deliverance—so too we look back at the resurrection of Christ as the great sign that God was truly with him, and now wit

"The gospel of Jesus Christ is not primarily about how we are freed from sin and forgiven. It’s primarily about how God made a way to dwell with us forever. The good news doesn’t end at the cross; nor does it end at the empty tomb. The story reaches its full conclusion at the burning edge of the first New Creation dawn, when heaven and earth fully unite and we are right in the midst of God’s eternal, glorious presence forever — enjoying him, and being enjoyed by him. Entirely

"In Exodus 2:23–25 we see Israel move from slavery, to groaning, to prayer—and God responds with salvation; this shows us that God will not deliver us from what we still love, but when we come to hate our sin and groan under its weight, he delights to hear our cries and act on his covenant promises. Human hopes will always disappoint, but when our groans turn to true prayer in Jesus’ name, God hears, sees, remembers, and knows—acting not on the basis of our worthiness, but.."

"In Exodus 2, Moses emerges as a deliverer, a man of faith, and a man of failure. Yet in each of these, he ultimately points us beyond himself to Christ. Moses tries to rescue Israel, but cannot free them from Egypt or from sin. Only Christ delivers fully—from our enemies and from ourselves. Moses chose to identify with God’s people by faith, looking to a greater reward. We strengthen our faith the same way: by fixing our eyes on Christ, who left glory to suffer for us. And M

"The Israelites have found themselves in Egypt, enslaved, crushed, and oppressed on all sides. But they weren’t sent there because of their disobedience to God; in fact, they were in Egypt because of obedience and faith. So why were they afflicted with so much suffering? And where is God in all of it? Exodus 1–2 helps us to see glimmers of hope in the thick darkness of human suffering. The curtain is slowly pulled back, and we can see God’s kind hand..."

“Boasting” is pointing to something as the source of our identity, and the grounds of our confidence. Galatians 6 teaches us that we can boast in vain (empty) things, or we can boast in the cross of Christ! If our identity & confidence comes from the cross, then Christ will transform our conduct toward one another, to make his churches beautiful communities of love and service.

"Though Christians still experience sinful desires, the Holy Spirit has been given to wage war within us, restrain the flesh, and produce the fruit of godliness. We cannot defeat sin by our own effort, but the Spirit enables us to live the life we were remade to want. Rather than following the desires of the flesh, we are called to walk by the Spirit, keeping in step with him daily. He leads us through Scripture, prayer, conviction, and the ordinary means of grace..."